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See also:
The Happy Heretic
HAYES, Judith
Keywords: atheism religion
Prometheus Books, Amherst, NY, USA
2000
Books:
Book:
50 Reasons People Give For Believing In A God
See also:
Books:
In God We Trust, But Which One?
Book:
history (n.)
Relevant Books:
Atheist Manifesto -- ONFRAY, Michel
Doubt, a History -- HECHT, Jennifer Michael
Fighting Words -- AVALOS, Hector
God against the gods -- KIRSCH, Jonathan
Guns, Germs, and Steel -- DIAMOND, Jared
A History of the Warfare of Science with Theology in Christendom -- WHITE, Andrew D.
The Missionary Position -- HITCHENS, Christopher
The Origin of Consciousness in the Breakdown of the Bicameral Mind -- JAYNES, Julian
Religion Explained -- BOYER, Pascal
Who Wrote the New Testament? -- MACK, Burton L.
Why I Am Not a Muslim -- WARRAQ, Ibn
Relevant Articles:
Atheophobia, A Prejudice Thousands of Years Old
A History of the Warfare of Science with Theology in Christendom
WHITE, Andrew D.
Keywords: history religion science
Prometheus Books, Amherst, NY, USA
1993
Originally published by Appleton in 1896
Books:
Author of the following articles hosted on this site:
homosexuality (n.)
Relevant Book:
Religious Roots of the Taboo on Homosexuality -- LAURITSEN, John
Relevant Articles:
The Strange Universe of the Homosexual Christian
How We Believe
The Search for God in an Age of Science
SHERMER, Michael
Keywords: religion science
W. H. Freeman & Co., New York
2000
One can be forgiven for having high expectations of Michael Shermer, publisher of the excellent Skeptic magazine and author of Why People Believe Weird Things. How We Believe is a disjointed compendium of various topics, many taken from previous articles in Skeptic. Much of the material is useful and interesting for the reader who has not already seen it in the magazine. It is debatable whether Shermer succeeds in delivering the explanation promised in the title.
humanism (n.)
- a system of philosophical thought in which human interests and values are taken to be of primary importance
- devotion to or study of the humanities, i.e. literature, philosophy, art, etc., as distinguished from the sciences
Normally, the rejection of supernatural belief is included in the definition. Interpreted in this way, humanism is a synonym of nonbelief and includes atheism. Indeed, humanism may be seen as simply atheism viewed from the point of view of morals; i.e. humanism is atheistic morality.
See: Is Humanism Much More Than Atheism?
humanist (n. or adj.)
- an individual who ascribes to the principles of philosophical humanism; or relative to that humanism
- an individual devoted to or well versed in the humanities; or relative to the humanities
Given that rejection of the supernatural is normally included in the définition of humanism, a humanist is thus a nonbeliever (hence an atheist), or at least he or she accepts that universal humanist principles must take precedence over any particular supernatural dogmas in which one may believe.
Some nonbelievers who identify as humanists exhibit an intense aversion to the words atheist and atheism and avoid using them, in public at least, to refer to themselves. This is an example of internalized atheophobia. Such humanists may appropriately be called closet atheists. See: Is Humanism Much More Than Atheism?
Book:
Scientist, philosopher, skilled orator and great campaigner for the ideas of his contemporary, Charles Darwin. It was T. H. Huxley who coined the terms "Agnostic" and "Agnosticism" (the capitals are his) to describe the skeptical attitude which, in his opinion, should be adopted towards preconceived notions.
See also:
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